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Shams-i-Tabrīzī ((ペルシア語:شمس تبریزی)) or 'Shams al-Din Mohammad' (1185–1248) was an Iranian〔Manouchehr Mortazavi. Zaban-e-Dirin Azerbaijan (On the Old language of Azerbaijan). Bonyat Moqoofaat Dr. Afshar. 2005(1384). منوچهر مرتضوی، زبان دیرین آذربایجان، بنیاد موقوفات دکتر افشار، 138۴. pg 49, see comments on the old language of Tabriz as well as Old Azari language Claude Cahen, "Pre-Ottoman Turkey: a general survey of the material and spiritual culture and history, c. 1071–1330", Sidgwick & Jackson, 1968. p. 258: "He may also have met the great Persian mystic Shams al-Din Tabrizi there, but it was only later that the full influence of this latter was to be exerted on him." Everett Jenkins, "Volume 1 of The Muslim Diaspora: A Comprehensive Reference to the Spread of Islam in Asia, Africa, Europe, and the Americas, Everett Jenkins", McFarland, 1999. pg 212: "The Persian mystic Shams al-Din Tabrizi arrived in Konya (Asia Minor)". ISBN 0-7864-0431-0, ISBN 978-0-7864-0431-5 S. Lornejad and A. Doostzadeh, On the Modern Politicization of the Persian Poet Nezami Ganjavi, Caucasian Centre for Iranian Studies, edited by Victoria Arakelova, Yerevan, 2012 In a poem from Rumi, the word buri is mentioned from the mouth of Shams Tabrizi by Rumi. Rumi translates the word in standard Persian as biyā (the imperative “come”). This word is also a native word of the Tabrizi Iranian dialect which is mentioned by Persian Sufi, Hafez Karbalaie in his work Rawdat al-Jenān. In the poem of Baba Taher, the word has come down as bura (come) and in the NW Iranian Tati dialects (also called Azari but should not be confused with the Turkish language of the same name) of Azerbaijan, in Harzandi Tati it is biri and in Karingani Tati it is bura (Kiya 1976). It should be noted that Shams Tabrizi was an Iranian Shafi’ite Muslim like the bulk of the Iranian population of Azerbaijan during the preMongol and post-Mongol era.〕 Muslim,〔Ibrahim Gamard, Rumi and Islam: Selections from his stories and poems, Pg Introduction xix〕 who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi’s poetic collection, in particular ''Diwan-i Shams-i Tabrīzī (The Works of Shams of Tabriz)''. Tradition holds that Shams taught Rumi in seclusion in Konya for a period of forty days, before fleeing for Damascus. The tomb of Shams-i Tabrīzī was recently nominated to be a UNESCO World Heritage Site. ==Life of Shams Tabrīzī== According to Sipah Salar, a devotee and intimate friend of Rumi who spent forty days with him, Shams was the son of the 'Imam Ala al-Din'. In a work entitled '' Manāqib al-‘arifīn '' '' (Eulogies of the Gnostics)'', 'Aflaki' names a certain ‘Ali as the father of Shams-i Tabrīzī and his grandfather as Malikdad. Apparently basing his calculations on Haji Bektash Veli's ''Maqālāt (Conversations)'', Aflaki suggests that Shams arrived in Konya at the age of sixty years. However, various scholars have questioned Aflaki’s reliability.〔Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p. 51.〕 Shams received his education in Tabriz and was a disciple of 'Baba Kamal al-Din Jumdi'. Before meeting Rumi, he apparently traveled from place to place weaving baskets and selling girdles for a living.〔''A History of Muslim Philosophy'', Vol II; M.M. Sharif. Page 824〕 Despite his occupation as a weaver, Shams received the epithet of “the embroiderer” (zarduz) in various biographical accounts including that of the Persian historian 'Dawlatshah'. This however, is not the occupation listed by Haji Bektash Veli in the ''”Maqālat”'' and was rather the epithet given to the Ismaili Imam Shams al-din Muhammad, who worked as an embroiderer while living in anonymity in Tabriz. The transference of the epithet to the biography of Rumi’s mentor suggests that this Imam’s biography must have been known to Shams-i Tabrīzī’s biographers. The specificities of how this transference occurred, however, are not yet known.〔Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), 2007, p. 51.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Shams Tabrizi」の詳細全文を読む スポンサード リンク
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